“Roots and Resilience: Weaving Culture, Forests, and Community in Koraput”
BY AKSHYA SAHOO
KORAPUT, NOV 27 : During a transect walk for vegetation mapping in the Community Forest Resource (CFR) areas of Badapadar village, Nandapur block, Koraput district, Odisha, I encountered a place of immense historical and spiritual significance. Nestled in a sacred den lies a site revered by the local tribal community, deeply tied to the legacy of the Jeypore dynasty. Every year, the community gathers here for rituals that honor their traditions and profound spiritual connection to the land. The experience of being in this space, steeped in history and reverence, was both humbling and thought-provoking.
The Jeypore Dynasty’s Legacy:
The Jeypore dynasty, a cornerstone of Odisha’s history, traces its roots to the Nala rulers who established Pushkari (modern Umerkote) as their capital. Over the centuries, the Silavamsis and later the Solar dynasty rose to prominence, establishing Nandapur as their base. A significant turning point came in the 17th century when Maharaja Veer Vikram Dev shifted the capital to Jeypore. This move, influenced by astrology and external threats like invasions, marked the beginning of the dynasty’s golden era.
The dynasty thrived by forging strong connections with tribal communities through diplomacy, cultural integration, and religious practices, particularly Vaishnavism. Legends such as the tale of a Jeypore king’s birth being safeguarded by a peacock and a tigress, later raised in Badapadar, symbolize divine protection and the deep bond between the royal family and the tribes. Though unverifiable, these narratives enrich the cultural fabric and history of the region.
The Forest: A Reflection of Tribal Life and Struggles:
For the tribal community, the forest is more than a resource—it is their lifeline. It provides food, medicine, shelter, and spiritual sustenance, weaving itself into every aspect of their lives. However, years of deforestation and overexploitation have severely degraded this once-thriving ecosystem.
The Symbiotic Relationship between Tribes and Forests:
Tribal communities have traditionally lived in harmony with the forests, drawing sustenance while ensuring sustainability. Key aspects of this relationship include:
• Livelihoods: Non-timber forest products (NTFPs) like bamboo, tendu leaves, and medicinal plants are integral to their economy.
• Cultural Significance: Forests are sacred spaces, hosting ceremonial groves and sites of spiritual importance.
• Sustainable Practices: Methods such as agroforestry and shifting cultivation reflect their understanding of ecological balance.
Unfortunately, deforestation has disrupted this harmony. Soil erosion, reduced biodiversity, and dwindling water resources have strained the community’s livelihoods, leaving them vulnerable to economic and social hardships.
The Cost of Forest Degradation:
The consequences of forest degradation are profound:
• Environmental Impacts: Soil erosion depletes agricultural productivity, while water shortages result from drying streams and disrupted hydrological cycles.
• Economic Hardships: Reduced access to NTFPs directly impacts income and food security.
• Cultural Loss: The erosion of forest spaces threatens the preservation of tribal traditions and sacred practices.
This crisis underscores the urgency of conservation efforts that prioritize ecological restoration while respecting the cultural heritage of the tribal communities.
Restoration through Community-Led Conservation:
Reviving degraded forests requires a holistic approach that integrates ecological and community needs. Effective strategies include:
• Reforestation: Planting native species to rebuild biodiversity and restore ecological balance.
• Soil and Water Conservation: Techniques like contour bunding and check dams to mitigate erosion and improve water retention.
• Sustainable Agriculture: Agroforestry and crop diversification to reduce dependence on forests.
• Empowering Communities: Leveraging the Forest Rights Act (FRA), 2006, to involve tribal communities in resource management and decision-making.
The Forest Rights Act: A Tool for Empowerment:
A recent discussion in Khatalput village of Khurjee Gram Panchayat highlighted the transformative potential of the FRA, 2006. This legislation recognizes the rights of Scheduled Tribes and Other Traditional Forest Dwellers to access, manage, and govern forest resources.
Key provisions of Section 3 & 5 of the FRA include:
• Ownership of NTFPs: Rights to access, collect, and trade products like bamboo, tendu leaves, and medicinal plants.
• Access to Resources: Grazing lands, water bodies, and traditional agricultural spaces.
• Conservation Responsibilities: Protecting and regenerating forests for sustainable use.
The Gram Sabha plays a central role in implementing these rights. It is tasked with preparing claims, mapping traditional forest areas, and ensuring sustainable management. At Khatalput, villagers formed committees to take ownership of these responsibilities, signaling a significant step toward ecological restoration and social empowerment.
Cultural and Historical Coexistence:
Subai village near Nandapur block offers a unique example of cultural harmony. The presence of four ancient Jain temples reflects the spread of Jainism in southern Odisha during the early Common Era. These temples, with their intricate carvings, stand as testaments to the region’s historical significance.
Interestingly, local tribal communities have embraced this heritage, resonating with Jain values like non-violence and living harmoniously with nature. Over time, Hindu traditions have also taken root, as seen in the construction of a Shiva temple near the Jain structures. This coexistence exemplifies the inclusive cultural ethos of the region, where diverse traditions thrive side by side.
Human Stories Amidst Adversity:
Despite the challenges of environmental degradation and economic vulnerability, the tribal communities of Badapadar and Khatalput remain resilient. Their warmth and hospitality, expressed through simple yet heartfelt gestures, are deeply humbling.
However, stories of extreme scarcity, such as the consumption of mango kernels in Kandhamal during times of famine, serve as poignant reminders of the urgent need for sustainable solutions. These incidents highlight the vulnerabilities of marginalized communities and the critical importance of protecting natural resources to secure livelihoods.
The Road Ahead: A Collective Responsibility:
The journey through the forests and villages of Koraput illuminates the challenges and opportunities in balancing development, conservation, and cultural preservation. Key priorities for the future include:
Strengthening Local Governance: Ensuring effective implementation of the FRA and empowering Gram Sabhas to lead conservation efforts.
Sustainable Livelihoods: Promoting agroforestry, ecotourism, and NTFP value addition to reduce dependence on degraded resources.
Collaborative Partnerships: Engaging government agencies, NGOs, and tribal communities to create integrated solutions.
Cultural Preservation: Documenting and celebrating tribal traditions to safeguard their unique identity.
The tribal communities of Koraput are not just guardians of the forest; they are custodians of a legacy that blends history, culture, and nature. Restoring these landscapes and empowering their communities is not just a conservation effort but a commitment to social justice and environmental sustainability.
As I reflect on my journey, the resilience of these communities and their profound connection to the land leave an indelible impression. Their stories remind us that true progress lies in harmony—between people and nature, tradition and innovation. Together, we can create a future where ecological integrity, cultural heritage, and human dignity flourish side by side.
Chitta Ranjan Pani
Development Consultant,
Natural Resource Governance & Tribal Livelihood.
